Why Should Use Thoriqoh

MOST EASY WAY &QUICK TO to Allah

Thoriqoh the teachings of the Holy Rosululloh based

a tradition. Narrated that, at one time

Sayyidina Ali k.w asked Rosululloh

Allah. an easiest and fastest way to get

to Allah swt. "Yes Rosulalloh shown me

the easiest and closest to

Allah ". Rosululloh Allah. replied, "Just close second

your eyes and follow me ... "That is where Ali get

guidance (talkin) zikr "La ilaha Illalloh" basis

specifically from the king of the Prophet Muhammad.

Why Imam Ali asked for and was given by Rosululloh

SAW guidance of remembrance "La ilaha Illalloh"? Is not that

Imam Ali often pronounce it, let alone sentence

Syahadatain part of the sentence? Certainly, this is

remembrance "La ilaha Illalloh" different once

MOST EASY WAY &

QUICK TO to Allah

Prof Dr KH Abdul Hadi

(Professor of Islamic Law UIN Walisongo Semarang, Murshid

TQN Mranggen, Vice Mudir Aam Idaroh Aliyah JATMAN)

bermetoda. And remembrance is closely related to sharpening

vision to Allah Almighty, who in draft

called charity.

Thoriqoh complete with Islam and Iman

Ihsannya. A hadith narrated, "Worship

you to Allah as if you see Him,

and if they can not see Him verily He

see you. "Seeing Allah here is certainly not to

Eye born but the inner eye. Not with eye

physical eyes but with the heart. How to keep the eye

our hearts were able to see him?

To answer the above, Rosululloh Allah. mem-bimbingkan Sayyidina Shaikh Ali k.w. remembrance "La ilaha

Illalloh "with the breath. This guidance continues to be guided-kan to his successor and so on until the day

until forming thoriqoh Qodiriyyah, Naqsya-bandiyyah, and others. These are all terms

with riwayah science. If science diroyah, the phrase "Laa

Ilaha Illalloh "it is not nothing, but because

using science riwayah then there maturation

TAYYEBAH sentence.

At the time of the Holy Rosululloh membimbingkan this remembrance,

there is no prohibition to Ali for membimbingkannya

to others. It's not just for themselves Ali and

dedicated to a friend of Ali. But this remembrance

diijazahkan to Imam Ali to be forwarded in

The next period. Therefore, like other teachings, dhikr is also definitely dibimbingkan and

taught to others as teaching or

Other law such as the Koran and others.

At that time, the Holy Rosululloh never taught

a doctrine that is specifically addressed to one

friends only. Should not be taught to others.

As the Prophet taught companions Abu Hurairoh

about a doctrine, and when the Abu Hurairoh

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said, "If I go to all of you

The Prophet's teachings it would cut my throat. "So

Abu Hurairoh was taught by the Apostle in the science of the mind

and a puzzle until now.

The core of remembrance thoriqoh, wa bilkhusus Thoriqoh

Qodiriyyah Naqsyabandiyyah, was the first, in

jahr remembrance, which consists of sentences nafidan confirmation.

Recitation second is dhikr Ismu Essence, this is

khofi called remembrance. Recitation Ismu Dzatyakni remembrance

derived from the writings of Alif Lam Lam Ha. By

thoriqoh teacher dibimbingkan that remembrance is not

pronounced but internalized.

Essence of remembrance Ismu is intended for the entire latho'if

the seven it. Seven latho'if in our body is

favors of Allah swt. What is there in our bodies from

breath until the head, all the favors of Allah. In

Al-Quran is mentioned, thumma latus'alunna yauma'idzin

'fetus Na'im (QS. At Takatsur: 8) "then you must

will be questioned on that day about pleasure (which

Your boast magnificent in the world-it) ". Many humans

I can not understand about the gratitude of our body,

many are abusing the human body itself

to violations of Shari'ah.

In the Koran it says, alyauma nahtimu 'ala

afwahihim wa wa tukallimuna aidihim tasyhadu

arjuluhum bima kaanu yaksibun (QS. Yaasi